A few short quotes from a long Chomsky memorandum. Read the whole thing like chemotherapy. It's unpleasant but necessary.
Two weeks after the Sabbath opening of the assault, with much of Gaza already pounded to rubble and the death toll approaching 1000, the UN Agency UNRWA, on which most Gazans depend for survival, announced thatthe Israeli military refused to allow aid shipments to Gaza, saying that the crossings were closed for the Sabbath. To honor the holy day, Palestinians at the edge of survival must be denied food and medicine,while hundreds can be slaughtered by US jet bombers and helicopters.
The rigorous observance of the Sabbath in this dual fashion attracted little if any notice. That makes sense. In the annals of US-Israeli criminality, such cruelty and cynicism scarcely merit more than a footnote. They are too familiar. To cite one relevant parallel, in June 1982 the US-backed Israeli invasion of Lebanon opened with the bombing of the Palestinian refugee camps of Sabra and Shatila, later to become famous as the site of terrible massacres supervised by the IDF (Israeli "Defense" Forces). The bombing hit the local hospital -- the Gaza hospital -- and killed over 200 people, according to the eyewitness account of an American Middle East academic specialist. The massacre was the opening act in an invasion that slaughtered some 15-20,000 people and destroyed much of southern Lebanon and Beirut, proceeding with crucial US military and diplomatic support. That included vetoes of Security Council resolutions seeking to halt the criminal aggression that was undertaken, as scarcely concealed, to defend Israel from the threat of peaceful political settlement, contrary to many convenient fabrications about Israelis suffering under intense rocketing, a fantasy of apologists.
All of this is normal, and quite openly discussed by high Israeli officials. Thirty years ago Chief of Staff Mordechai Gur observed that since 1948, "we have been fighting against a population that lives in villages and cities." As Israel's most prominent military analyst, Zeev Schiff, summarized his remarks, "the Israeli Army has always struck civilian populations, purposely and consciously ... the Army, he said, has never distinguished civilian [from military] targets...[but] purposely attacked civilian targets." The reasons were explained by the distinguished statesman Abba Eban: "there was a rational prospect, ultimately fulfilled, that affected populations would exert pressure for the cessation of hostilities." The effect, as Eban well understood, would be to allow Israel to implement, undisturbed, its programs of illegal expansion and harsh repression. Eban was commenting on a review of Labor government attacks against civilians by Prime Minister Begin, presenting a picture, Eban said, "of an Israel wantonly inflicting every possible measure of death and anguish on civilian populations in a mood reminiscent of regimes which neither Mr.Begin nor I would dare to mention by name." Eban did not contest the facts that Begin reviewed, but criticized him for stating them publicly. Nor did it concern Eban, or his admirers, that his advocacy of massive state terror is also reminiscent of regimes he would not dare to mention by name.
...The ravings of the political and military leaders are mild as compared to the preaching of rabbinical authorities. They are not marginal figures. On the contrary, they are highly influential in the army and in the settler movement, who Zertal and Eldar reveal to be "lords of the land," with enormous impact on policy. Soldiers fighting in northern Gaza were afforded an "inspirational" visit from two leading rabbis, who explained to them that there are no "innocents" in Gaza, so everyone there is a legitimate target, quoting a famous passage from Psalms calling on the Lord to seize the infants of Israel's oppressors and dash them against the rocks. The rabbis were breaking no new ground. A year earlier, the former chief Sephardic rabbi wrote to Prime Minister Olmert, informing him that all civilians in Gaza are collectively guilty for rocket attacks, so that there is "absolutely no moral prohibition against the indiscriminate killing of civilians during a potential massive military offensive on Gaza aimed at stopping the rocket launchings," as the Jerusalem Post reported his ruling. His son, chief rabbi of Safed, elaborated: "If they don't stop after we kill 100, then we must kill a thousand, and if they do not stop after 1,000 then we must kill 10,000. If they still don't stop we must kill 100,000, even a million. Whatever it takes to make them stop."
Israel is deliberately turning itself into perhaps the most hated country in the world, and is also losing the allegiance of the population of the West, including younger American Jews, who are unlikely to tolerate its persistent shocking crimes for long. Decades ago, I wrote that those who call themselves "supporters of Israel" are in reality supporters of its moral degeneration and probable ultimate destruction. Regrettably, that judgment looks more and more plausible.
Meanwhile we are quietly observing a rare event in history, what the late Israeli sociologist Baruch Kimmerling called "politicide," the murder of a nation -- at our hands.
(My comment: The murder of a nation is defined in international law as genocide, even without extermination of its individual members. But the word is less important than the the reality it unmistakably describes)